"...because we have  our hope set on the living God, who is the savior of ALL people..." 1 Timothy 4:10
1 Timothy 2:4
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Mercy, Grace, Kindness, Love

The Love of God and God's Purpose for Creation

Love of God

11/15/2020

 
    Our love of God can be measured. We can reflect on our lives each day and try to assess how much we love God. The way we love God, our Abba, can be seen and experience by others. Abba is probably the best word we can use to describe who God is to us more than any other. Abba is father and it is the way Jesus addressed his Father frequently and during the Sermon on the Mount Jesus called Abba, "your Father" and 
"my Father". I believe Jesus is attempting to get his hearers to understand the God, the God who sits in heaven in majesty and with great power, the one who commands deep awe and respect, is not just God, but is also their Father. Jesus is trying to bring them to a place where God becomes someone more to them, God becomes someone with whom they share a deep relationship. This is Abba.

​    A man asked Jesus a question in Mark 12, "what is the greatest commandment"? The man, a scribe, is looking for the shema as found in Deuteronomy 6 where God commands that Israel shall love God and Him only. In the Old Testament passage it declares, "hear o Israel", or "shema o Israel". But Jesus answers with something even further, he says their is a second commandment attached to the first which is to love your neighbor as yourself. There is no greater commandment than these. The scribe agrees, even though I am quite sure he was only looking for the first, and even steps up the conversation one more. The scribe not only agrees but adds that these are even more important than the sacrificial system. Perhaps Jesus answer recalls for the scribe Malachi 2 where the question is posed as to why Judah has been unfaithful to even its own. Maybe he is even thinking of Isaiah prophesying that coming judgment was not only for following after other gods, but because there was no justice. Justice meaning no care for widows, orphans, poor, sick, and the alien in the land. Elsewhere God found only bloodshed rather than justice and righteousness. God said that he was tired of their sacrifices and festivals. The scribe must have known these scriptures. 

   John, in his first letter, chapter 2, gives a "new commandment". This new commandment is not really "new", it is only new to his readers. New because John might have seen or heard that they were making wild claims about loving God while they still carried hatred for the brothers and sisters. John might be intending to limit this to certain group of believers, but we find more on this topic elsewhere. Paul also recited the Shema more than once, in different ways, but the intent is always the same, love others, all others. The song found in Philippians 2, about Jesus, is the shema of Jesus. Both Jesus and Paul declared that we are to love our enemies. How are we to love our enemies? The same way Jesus loved his, he went to the cross for them. Paul says we are living sacrifices for our Abba. We are not living sacrifices to atone for ourselves, we are such so that we can love as our Abba loves us. How does John say that we know who loves God, or is in the light? By their love.

   So, I can examine, or reflect, on each situation in my daily life and can know, how much do I love my Abba? According to Jesus, John, and Paul, I will know how much depending on how much I love others. Some might say it is easier to love God because of what his son accomplished, the love and therefor the gift. Even John says this, Abba was first, Abba initiates and we respond to him. This is a very important part of the believers life, the shema. Hear o child of Abba, he is one, and we love him with all of our heart, mind, strength, and all of our being, and we also love our neighbor in the same way we love Abba, completely. The shema accomplishes Abba's will on earth. I believe it is important for us to recite the shema everyday to remind us that we are chosen as separate from the world, we are lights that shine the love of God, of our Abba so the world might see him in us. The shema was not just for Israel, or Judah, or the Pharisee, it is for everyone. It is just what the world needs always, but especially wherever you are. 

"They Just Need Jesus..."

9/6/2020

 
    “They just need Jesus”, a phrase, or one like it, is often said when everything goes wrong. When a person commits a terrible crime. When a person is experiencing deep sorrow. When the world is a mess, like in the United States right now. When someone is an addict. “If they only had Jesus”, what? If they “had Jesus” would things be so different? Maybe, it depends on so much, on so many people. Am I saying that Jesus does not make a difference? Not at all. Follow me here before you label me as a heretic.
​
    We must not think of Jesus as a miraculous answer to all our problems, to all the world’s problems. Jesus is the answer, but not how we generally think or wish. Knowing or having Jesus is only the first part of the equation albeit a particularly important part, because as Paul says, Jesus is the foundation of our faith. Jesus is the foundation, not the building. I, and you, are the buildings and how these buildings are constructed is important and will have direct and lasting effects on our lives, and the lives of those around us.
Jesus is a miracle, but just calling on his name will not suddenly solve our problems. Problem solving takes work, effort, blood, sweat, tears, and time, often a long and hard time. Jesus can help you through problems, but not by just making them disappear.

    Near my home, there is a city in turmoil. It is not pretty, people are angry, and when a mass of people act out in anger, or sorrow, things can look chaotic and not peaceful.  I will not turn this into a political discussion or talk about my feelings on the matter because my aim here is much different. I am quite sure that some, if not many, of the protesters are Christians, or believers in Jesus Christ. I am also sure that some police are also the same, as well as some on the city consul or government. Many criminals have Jesus. So, I must ask, has their belief in Jesus, their being Christians, changed anything?

    As I try to answer this question, please do not assume that I do not believe in protest, because I do. People have the right to make their voices heard. This goes much deeper than what is currently happening. The problem goes back much further than the birth of the United States. See, the world has had Christians in it ever since Jesus walked this earth, yet, the world always seems to be in chaos in some part, or in whole. So, if Jesus is in us, why are all the problems not fixed? Why don’t they just miraculously disappear? The answer is not that Jesus is not in all of us, that would be too easy.

    The answer is found in the writings of Paul where he says that we must endure with patience and grow in character. The character we grow into is that of Jesus our savior, and the savior of the world, it is of Jesus in action. Part of the problem is that most of Christianity believes that God is control of everything, and in that line of thinking nothing can be done, so why try? We do try, but our trying is usually limited and once it gets too hard, we stop and “put it in God’s hands”. That will not do if we want to live in peace and justice. We might say that we can change the world, but are we? Some are trying, without a doubt, and some are trying hard and giving it their all, but most of us are not. Most of us give a little, and sometimes only occasionally. We need to give more, much more.

    I will say that God is control because I believe God is at work in the world, drawing people to Jesus. God has a goal and in the book Isaiah it is said that those goals will be accomplished; this is echoed by the apostle Paul. In his letter to Timothy, Paul said that God desires, wants, wills, and will see the salvation of all. But what is happening now, while God is working? If God is truly working why do things often seem a mess? The initial answer is easy, God has us. God has placed his spirit in us, God is in us. We are God’s temple. So, what does God want us to do? Knock on doors and try to get people to be “saved”? Stand on the street corner screaming at people that they are “lost”? These are the means that Christianity have been trying, largely, to save the world, at least in the United States. We have massive churches with tens of thousands of members, TV preachers that reach audiences of millions, and fill football stadiums with thousands during “crusades” and tours. Yet the world continues with problem after problem. Worse, we place our trust in faith in the government and politicians thinking that they will set us right. No, we live in a kingdom, and this kingdom has one king, he is Jesus.

    So, do they just need Jesus, yes, and no. Why, no? Because many already have Jesus. The others do need Jesus but why would they want Jesus if those that have Jesus do not look like it? What does it look like to have Jesus? Read the Sermon on the Mount. Read the Gospels. Read Paul’s moral and spiritual edifications. Read the prophets and learn what God means by justice. Read Philippians chapter 2. The reason we have problems is not because we do not have Jesus. The reason we have problems is because we do not live like we have Jesus; we do not live like we are in his kingdom. Jesus said the kingdom was at hand, it was, and it showed up in full soon after his resurrection and ascension. The apostle Paul said we are transferred into the kingdom; we are in it; we are its citizens. We are not transferred to a kingdom in the sky or heaven, we are here, on earth, in his kingdom. The kingdom is right here on earth, as it is in heaven. The kingdom is here now, not coming. We need to stop longing for the future and focus on the present. The present focus is not trying to convert people; the present is to show who Jesus is by working with him in the world. “In the world” is the key; stop trying to pretend like at any moment you will be whisked away in the clouds and start acting like every moment we live matters. Paul also said it would be hard work, that we would suffer with Christ. People do need the gospel, but believers living the gospel rather than speaking it will lead to less problems in the world.

​    Live the gospel, this is the answer. Life is the answer. Life in Christ is the answer. Jesus is the answer, not only in word or prayer, but Jesus in action. Yes, people need Jesus, but having Jesus is not enough, they need to live like they have Jesus. We need to live like we have Jesus and it starts not on the state or national scene; it starts with you and those in your immediate reach as you interact with them not by clobbering them over the head with bible verses, but by living out those verses. Let them see and experience and they will someday be showing, and so it will spread, and then we will have less problems. 

All Who Are In Asia

6/4/2017

 

Who are "all who are in Asia" of whom Paul speaks in 2 Timothy 1:15? Today, Asia is an entire continent. Were those in Paul's  day even aware of continents? Often, bible maps show "Asia" as what we know to be modern day Turkey. Paul, born in Tarsus on the southern coast of the Roman province of Cilicia, would be Turkish if he were from our world. 

Paul traveled extensively in "Asia".  If we apply our current knowledge of Asia to Paul's travels then he traveled very far indeed! So, this might seem trivial, what exactly was "Asia"? As we read read through the bible we often apply our current social and cultural thoughts into what we read; this also can happen geographically. When you read "all those in Asia" does it not sound as though everyone has turned from Paul? At least everyone but those in Rome and Greece? I used to read this passage like that, hopelessness. But, if we due our due diligence, we will find that Paul did not see all as turning away, but only one Roman province.  Asia was a Roman province which included Ephesus, Colossae, Laodicia, Troa, and Hierolpolis. 


The "Last Days" of 2nd Timothy 3

1/11/2017

 
"You must understand this, that in the last days distressing times will come." 
(2 Timothy 3:1 NRSV)

Our fellowship recently received "homework"; why did Paul tell Timothy to consider what he said (2nd Tim 2:7)? We were only to use 2nd Timothy, no other sources whether biblical or otherwise. It was a fun study and yet it revealed a somewhat sad commentary of Paul's last days concerning the gospel he spread for Christ, and for those who believed this gospel (past tense). The aim of this post however is to look at chapter 3, verses 1-7. Please read them and think about your first impression.

Why did Paul tell Timothy "that in the last days distressing times will come."? Did Paul believe they were living in the last days? The last days as in the end? Christ was coming soon? The end of the world? The answer is no! Paul was not speaking of "the last days" as most of christianity thinks of it. Read the list Paul gives of the behaviors people will have. 

"For people will be lovers of themselves, lovers of money, boasters, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, brutes, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,..." 
(2 Timothy 3:2-4 NRSV)

Lovers of self, lovers of money, arrogant, haters of good, slanderers, and many more. Do you think people already displayed such behavior in Paul's day? Of course! They practiced such things well before Paul was born, right? It would  be very accurate to claim that the human race displayed such nonsense going back to the first family! Were the days of Adam and Eve the last days? I read one commentator describe today's public schools and their anti-God curicculems as to what Paul was speaking of, attacking the "church". Another looked at the current state of christianity as the lesson as if Paul was telling Timothy of a coming future time.

The key is found in verse 5. "...holding to the outward form of godliness but denying its power." Who would hold to an outward form of Godliness? Certainly Paul must be refering to believers! Read 2nd Timothy and find some of these even named in Paul's letter. Paul tells Timothy earlier in the letter that all of those in Asia have left him. The Asia Paul speaks of is modern day Turkey, where paul was born. Timothy was in Ephesus which is in Asia. Paul was well traveled throughout Asia. Though we only read of letters directly attributed to Ephesus and Colosse, Paul no doubt left believers who gathered in various ways throughout Asia. Look at a map of Paul's travels and you will see multiple stops throughout the region. In verse 5, Paul is speaking of people that either he himself had given the evangel or, others we read of who traveled with Paul spread the word. According to Paul they have "all" left him; most likely Paul is simply refering to the leaders and not every single believing soul in Asia.

Paul was telling Timothy that he was in "the last days" right now! Timothy was in them, he was about too experience them if he had not already. Paul is not prophecying about our current times or some time far ahead of us. Paul is not indicating to Timothy that some "rapture" is coming any day. Paul is bracing Timothy for what is about to happen in Asia as soon as Paul is executed by Rome under Nero. Those who became believers under Paul's gospel are not even waiting until Paul is gone; they are already moving in to completely change the revelations which Paul received from Christ. The "church" of Paul's day is about to collapse. 

I imagine Timothy meeting with folks from Ephesus, shocked by what he is hearing and witnessing. Timothy may begin to lose faith in the message Paul proclaimed as he is being singled out and attacked. This was Paul's point in this letter, get ready Timothy and hold fast, look for others who remain faithful to continue spreading the true evangel. It is encouraging to read Paul's closing words; he is confident that he has performed his best for Christ and exhorts Timothy to continue on in faith. Paul solidifies this thought in chapter 1.

I believe we should be careful when jumping to conclusions about "the last days". Yes, there are those among believers today who behave as Paul warned. There were those when Paul wrote his second letter to Timothy, they were around before also. 2nd Timothy was a personal letter to Timothy! We are blessed to have access to this letter and it is filled with many practicle truths; "the last days" that many believe in today are not one of them. 


"Truly Comprehended"

11/20/2016

 
The letter of Paul to the Colossians is probably my second favorite next to Philippians, followed by Ephesians. For reasons I will not discuss here, I believe these 3 letters hold the key for today's believer in the Body of Christ. So much confusion and error is found by attempting to lump these three with the rest of Paul's epistles not mention integrating them with the gospels! Are we part of the Bride? No! We are of the Body! Two different spiritual entities with distinct purposes.

As I read today, Colossians, a small phrase jumped into my brain that I have not payed all that much attention to in the past. It occurs as Paul describes his prayers of thankfulness to God for the saints in Colosse. In verses 5 and 6 Paul is saying that they have heard the truth, the gospel, and that as a result of their hearing Paul hears of the fruit that has gone forth from Colosse. The phrase Paul uses as to how this has happened occurs in verse 6; "...from the day you heard it and truly comprehended the grace of God." 

​" Truly comprehended the grace of God."  Do we truly comprehend? Are we often silent because we do not truly comprehend? Are we not thankful for everything because we do not truly comprehend? Possibly so! Paul continues to say that they learned of this miraculous grace from Epaphras, obviously one who did truly comprehend and shared this grace eagerly with those from his home town. The saints of Colosse did not learn it from Paul, but from one of Paul's faithful students. At this time Paul had not been to Colosse and was writing from prison.

We have no firm writings that tell us exactly  what Epaphras used other than his own words and the spirit of knowledge and wisdom. No doubt he probably had some writings of Paul's with him, maybe some other scriptures as well. There is much doubt among scholars regarding the origins of Ephesians as some manuscripts lack any language attributing it's being to Ephesus. Some argue that Ephesians was actually a circular letter that was shared among the various churches of Asia and probably Greece as well. Is Ephesians the letter mentioned in Colossians 4? Maybe. Whatever the possibilities, they are encouraged to share letters with Laodecia. 

If we stay right in Colossians we can read of the grace that they truly comprehended. Chapter 2:11-15 talks well of the grace that they have truly comprehended; of course we could go elsewhere to find this grace as well but I believe that the most important and logical places to find it are in the prison letters. Paul repeats what Epaphras most likely has told them already, that they have been spiritually circumcised from the flesh through the baptism of themselves in Christ's death. They were subsequently raised with Christ and made alive with Him. All trespasses and legal failures have been removed, nailed to the cross! Not only this but Christ made a heavenly appearance and paraded this very grace publicly to the celestial rulers! That is grace to truly comprehend!

Not only do they truly comprehend, but in verses 6 and 7 of chapter 2 Paul tells them something truly rare. The saints of Colosse ARE "rooted and built up in Christ and established in the faith..". What a blessing and encouragement this must have been to Paul. It should be to us as well. Here is a group of folks who had limited access to scripture, who were surrounded by Judaisers and gnostics, yet they were living the gospel. We have full access to the scriptures and countless resources yet we are often lazy and lack this true comprehension. Due to such laziness or confusion many truly do not even begin to grasp what grace has been poured out towards us. 

I encourage you to read the three letters, Ephesians, Colossians, and Philippians. Stay there for a good bit with dozens of readings and contemplation. Do your best not to compare them with the gospels, general epistles or even Paul's other writings. These are loaded with your true reality in Christ now, today, and your future purpose!

Finally, imagine what grace Paul is speaking of in the closing of his letter! God is blessing you.

Weeping, Gnashing, and the Furnace of Fire Part One

6/13/2016

 

In Matthew 22:1-14 Jesus, as he often did, spoke a parable about the "kingdom of heaven". The kingdom of heaven here is the same kingdom of God as the other gospel writers speak of. Throughout the parables we see Jesus using a familiar cultural or social situation which those to whom he speaks can relate. Verse 2 ays, "the kingdom of heaven may be compared to...". 

Commonly this passage is used by those who believe in the final place of eternal judgement for the unbeliever as hell. The language used in verse 13 is of "outer darkness" and "weeping and gnashing of teeth". There are five other parables in Matthew and one in Luke that use similar language or phrases such as Matthew 13:42 where Jesus uses the image of a "furnace of fire where there will be weeping and gnashing of teeth". Each of the seven passges refers to the same idea; at the end of the age before the kingdom comes, certain people will be cast into outer darkness or into a furnace of fire where there will be great sorrow.  These, as many christians believe, are the unsaved. Is this so? 

Matthew 8:5-13 uses the same idea of outer darkness with the resulting weeping and gnashing in an actual happening rather than a parable. The centurian shows absolute faith not even seen among Jesus' own people. Jesus proclaims that people will come from other parts of the world, as told by the prophet Isaiah, to the light of the world which should have been Israel. In Matthew 8:12 Jesus suggets that the "heirs of the kingdom", the Jews, will be the ones "thrown" into outer darkness. This suggestes that the unbeliever, as thought by todays christian, will be in the kingdom. The problem here is that these passages are pointed to Israel and not the unbeliever, or in this case, the nations. Herein lays the issue with using passages meant for one group of people and applying it to another.

Back to Matthew 22. In chapter 21 and verse 45 the Jewish religious order understands that the parables being spoken by Jesus actually refer to them. I personally believe the "heirs" of chapter 8 are not necessarily the nation of Israel as a whole, but they are those that thought they were the heirs due to their own righteousness. Jesus knew who was listening and he made it a point to ruffle their feathers. At one time Jesus claims the leaders are reserving the kingdom as their own while shutting others out. In chapter 21 the leaders of Israel are told that the kingdom will be taken away from them. It is with this knowledge that the religious "Jews", as John calls them, understand that those cast into outer darkness and the furnace of fire are they themselves and know one else. Matthew 21:31 summarizes this point nicely when Jesus proclaims that sinners will enter the kingdom ahead of them. I want to point out the phrase "ahead of you". Jesus implies that they will also enter the kingdom but most likely at a later time. Their self-righteousness earns them nothing. So, going to Matthew 22, we can safely argue that Jesus is pointedly speaking at these religious leaders, the "Jews", when he speaks of outer darkness and in Matthew 13 regarding the furnace of fire. In 22:15, after being told they will not be the first into the kingdom, and being told they will be thrown into outer darkness, they attempt a way to get back at Jesus. 

These interactions should rightly be seen as a conflict between the "Jews" and Jesus with others watching and listening. Of coure the disciples should be learning because this is part of the message they will be asked to teach in the future. What should be avoided is the urge or need to apply these passages to today and attach them to the message of salvation through the cross of Christ. 

In summary, the parable of the wedding banquet speaks of the leaders who want nothing to do with Jesus and his proclamation of the kingdom of God is at hand, repent and be baptized. The leaders believe they are in the good graces of God already, they have no time for such messages. They believe Jesus is a liar and a fake. The king is furious and invites the common sinner to the wedding and they all come. One leader who tries to infiltarte the banquet is found out and thrown into outer darkness where there is weeping and gnashing of teeth. This, Jesus says, is how the kingdom will be. The self righteous will be thrown out while the sinner enters. The sinner enters because they know there is only one righteous and that they are worthless in comaprison regarding righteousness. These are the "lost" that Jesus came to seek. 


What Scriptures or Writings did the New Testament Saints have? 

4/25/2016

 

A recent discussion on a FB page brought to light a common misconception regarding the writings available to the early believers. I have heard it questioned or stated more than once that these folks had no scriptures to study. The discussion questioned the need to spend time studying the bible rather than just reading it or even not reading and receiving enlightenment directly from God. It becomes clear that this belief stems from a lack of even a cursory reading of scripture, mainly in the books of Acts.

Others wonder that the earliest men of the bible, such as Abraham, had no scripture yet knew what God wanted through direct revelation. They claim that if it was good enough for Abraham, then why not us, today? This is an accurate position regarding God speaking to Abraham or Moses, but certainly it is not regarding us today. 2 Timothy 2:15 commands us to "rightly divide" the scriptures. The failure to rightly divide, through the lack of study, leads us to take everything in the bible and claim it as our own. God deals in ages and dispensations. Certainly Abraham had no scriptures, but we do! God deals with humanity in different ways in different times. Once one studies these separation marks or points in scripture, the ease of understanding increases.

Today, I would like to point out just a few references that show, clearly, the early believers had scriptures. In fact, these scriptures existed even before Jesus was born!

Jesus makes reference to Psalm 118:22-23 in Matthew 21:42. Jesus states or asks, "Have you never read in the scriptures". From this we can gather that the Psalms were available. Matthew 21:23 gives us those to whom Jesus spoke, the elders of Israel. These writings were primarily available to the religious leaders of Israel and were read aloud in the temple. However, others also had at least some of the scriptures.

​After the resurrection, as Jesus was walking to Emmaus, he talks with men disappointed that Jesus died and did not redeem Israel. In Luke 24:27, Jesus again mentions that men had not read the scriptures or understood them. Scriptures did exist. Not only did they exist, but in this passage, verse 32 says that Jesus was explaining the scriptures to them; these men had read the scriptures themselves and completely missed the prophecies concerning the messiah.

Speaking again to the religious leaders of Israel, Jesus, in John 5:39, mentions the study of scripture. The leaders studied scripture though they, like others, missed what they were studying regarding the messiah.

​Even the Ethiopian eunuch had at least Isaiah to read. Acts 8:26-34.

In Acts 17:2, 3, Paul enters the synagogue and teaches Christ from the scriptures. These would have been Old Testament prophecies concerning Christ. In Acts 17:10, 11, we read of the famed Bereans who studied the scriptures themselves to find the truth. These particular believers were Jews and apparently they had access to at least some scriptures in the temple.

Acts 18:24-28 gives an example of a Jewish believer named Apollos. He was from Alexandria in Egypt. We have no indication that Apollos was a Jewish leader, yet he had studied scripture, enough so that he was able to debate religious leadership in the temples, eloquently. It is likely that Apollos had a copy of either all of the Septuagint or at least parts of it. The Septuagint, or LXX (for the 70ish Jewish translators) was a Greek language translation of the Hebrew writings. This translation was started approximately 300 years before Jesus was born! It was finally completed around 130 BC. The reason for the translation was the expansion of the Greek culture in the area which included the Greek language becoming a main form of communication. Apollos likely spoke primarily Greek, as did many Jews from Egypt. The cost of owning such a book would have been high unless Apollos was educated as a scribe or was able to copy the LXX himself. Again, we have evidence that scriptures were available and that they were studied. A man such as Apollos was not traveling and preaching from a book he had simply read from, Apollos was very knowledgeable in the scriptures.

Paul makes many references from the scriptures throughout his writings. In Romans 15:4 Paul notes that they are for encouragement. In 1 Corinthians 15: 3-7, Paul notes that the entire cross work of Christ was shown in the scriptures, these being of the what we call the Old Testament. Paul tells Timothy in 1 Timothy 4:13 to publicly read the scriptures. Timothy was not an Jewish elder, yet he had copies of the scriptures. 2 Timothy 3:16 and 17 tells us what scripture is for and why.

When Paul tells Timothy to study, he certainly meant to go beyond reading. Scriptures were available to those who desired them. As time progressed the scriptures became more widely available. We know of the unfortunate periods when scriptures were held back from the common man but we now have access not only to the Old testament but to Paul's writings as well. We have no reason not to study as God desires. The scriptures are there for us to know who God is. We will certainly make mistakes, many will come to differing conclusions and at times these beliefs will cause division as even happened in Paul's day (Philippians 4:2). Paul was rejoicing when Christ was preached. Beyond the gospel of salvation we should not argue but openly discuss together.

If you take the time to look using key words like scripture, you will find other references in the new Testament that show they were available. Further study will bring exact examples in the form of either direct or indirect Old Testament quotes used by Jesus, Paul, and others.




Free Will Quotes:

3/21/2016

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What makes evil possible? Man or God?

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"God will seek us...how long?

3/17/2016

 

"God will seek us -- how long? Until he finds us. And when he's found the last little shriveling rebellious soul and has depopulated hell, then death will be swallowed up in victory, and Christ will turn over all things to the Father that he may be all and in all. Then every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father." --Clarence Jordan - (founder of Koinonia Community, author of “Cotton Patch Gospel”)
Taken from the Tentmaker webpage- 
http://www.tentmaker.org/Quotes/uniquotes.htm#OnTheRestorationofAllThings

Set Your Affections on Things Above

6/8/2015

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In my frequent reading of Christian books I often read that I should be advancing the Kingdom of God on earth. Somehow I need to work in my own life or community to bring God's Kingdom; it is my (or our) responsibility. Exhortations are made to do more good works, live like Jesus, sin less or stop sinning (as if that is even possible), and other such ideas. While I certainly agree that living like or following the ways of Jesus during his earthly ministry are very worthwhile and profitable, I wonder if it is really our responsibility to bring any kingdom down from heaven. 


One confusing idea is that most Christians can't wait until they are "in heaven" yet many still speak with such joy over bringing the kingdom to earth. Is there really a difference? Will heaven and earth kind of meld together? Or are Christians just so impatient that they have to insist the Kingdom be here now since they have to wait for heaven.


How do we bring the Kingdom of  God to earth? Can we even do this? It seems the idea is that by making the world a better place where everyone gets along, there is no war, the earth is cared for, the starving are fed, slavery is eliminated completely, and a host of other qualifications, that God will be coaxed into bringing the Kingdom to us. It is even how many pray and numerous modern day Christian songs have such lyrics. Bring your Kingdom!


There are many scriptures which show this is not what is expected of the Christian today. I would like to call out just a few. Now, this is not to say that we should not live Christ-like lives or feed the hungry and end slavery! We should be doing these things and more! However, I believe we do these things for a different reason. 


The apostle of our day is Paul. He is the apostle to the nations which were those outside of Israel. In fact, today, there is no biblical Israel. I know that will upset many, but it is true. There will be a biblical Israel again, just not now. So, the twelve apostles were sent to the ends of the world for who? Not the nations, but to the lost house of Israel. While many Jews lived in the Roman province of Israel, many lived among the nations and that is where the twelve were to go and minister. Paul was sent to the gentiles, or nations. It is for this reason that I do much of my reading and study from Paul's writings. 


Colossians 3:1-3 (NET BIBLE)
(1)  Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
(2)  Keep thinking about things above, not things on the earth,
(3)  for you have died and your life is hidden with Christ in God.


Colossians is a Pauline epistle, a letter, which he wrote to the believers in Colosse. The passage above is a familiar one to many believers. It's message is simple, focus on heavenly things, where Christ is. If we are not sure what those things are, Paul gives us some ideas over the next few verses. Mainly, I believe, if we just focus on Christ alone, the rest will follow. Mostly, I want to draw attention to the place were we are to set our affections, or seek the things of, this being "above" or "at the right hand of God". Many will call this place heaven which it is, but also is not (that's just a thought for you to dwell on!).


Colossians 3:11 (NET)
(11)  Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.


Notice chapter 3 and verse 11. Paul says that in the "here" there is not a difference between several groups of people. In Paul's day there was a big difference between them!  Where is "here"? Is it on earth? I do not believe so! Remember where we are seeking things? Above, where Christ is. That is the "here" or in some translations, the "where". In Christ there is no division or separation of individuals due to nationality or status of freedom. There are just people that are believers, people that are part of the body of Christ. There is no call in these scriptures to bring down the things above and apply them to earth. There is a call for us to seek them and apply them to our lives.

But Dan, we are living on earth! Yes, you are. But...where are you suppose to be living? Spiritually? 


Ephesians 1:3 (NET)
(3)  Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ.


That is a great passage! Notice where our blessings are? In the "above", the "heavenly realms". Honestly, I do not look for God given blessings of the physical or earthly nature because I do not believe God is providing these today. The next passage really says a lot about us, the body of Christ!

Ephesians 2:4-7 (NET)
(4)  But God, being rich in mercy, because of his great love with which he loved us,
(5)  even though we were dead in transgressions, made us alive together with Christ -- by grace you are saved! --
(6)  and he raised us up with him and seated us with him in the heavenly realms in Christ Jesus,
(7)  to demonstrate in the coming ages the surpassing wealth of his grace in kindness toward us in Christ Jesus.


Notice verse 6, we are seated with Christ in the "above", in fact this is in the far above, the above of the heavens. I like to think of this place as the end of creation. That's how far above! This is where I am, spiritually, today. It is where I am to walk, talk, do, and seek. Notice Paul says there is a purpose for us as well; for God to demonstrate His Grace in Christ towards us. I have no desire to "bring God's Kingdom here", to earth. God has a special purpose for His Son's body! That is where I desire to be. 


There will be a Kingdom on this earth someday, and I won't be a part of it either. I may have some work to do in it, but it will not be mine. 


2 Timothy 2:15 (NRSV)
(15)  Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth.


God is Blessing You!


 

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